The Ilonggos Essay Sample free essay sample

The Ilonggo’s prehistoric culture is based chiefly on the Maragtas. a papers that tells of the reaching in Panay of Malay datus and their households from Borneo in 1250. As the narrative goes. the Bornean Malays came into contact with the Atis or Negritos. the dwellers of the island at that clip. They so negotiated with the latter for the â€Å"pagtaba† or purchase of the coastal countries where they intended to settle down. After the understanding. the fledglings established colonies along riversides and seashores while the Atis retreated into the island’s insides. Some bookmans nevertheless. see the Maragtas as mere common people history because it has about six versions and is interlaced with events and narratives rather antic to be true ( Ponteras 1978 ) . More disclosure is that archeological groundss found in some topographic points in Iloilo Province demoing the material ownerships of Iloilo’s ancient dwellers indicate that they were every bit old a s the hills and vales in the country. We will write a custom essay sample on The Ilonggos Essay Sample or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Considerable cultural stuffs of proto-historic vintage. peculiarly Chinese porcelain wares. recovered from different archeological sites. besides reveal the Ilonggos’ extended trade with the Chinese and other Asians before the supposed approach of the 10 Borneo datus. The Ilonggos trade dealingss with the Chinese and other Asiatics started from the tenth century and flourished up to the sixteenth century upon the reaching of the Spanish colonisers in the state. Excavated trade ware further indicates that some of the early Ilonggos Ate from porcelain home bases. non coconut shells as claimed by some bookmans ; that they lived in lasting colonies and were engaged in the production of harvests and trades ; that they had a system of composing. and that they were no longer afraid of aliens. So. it is non truly possible that they were the crude Atis that the Bornean Malays came in contact with. in the mid-13th century. Some early Spanish authors like Francisco Colin. Miguel de Loarca and Antonio de Morga attested to the fact that the Ilonggos already enjoyed certain grade of civilisation at the clip of the Spanish contact. Harmonizing to the Spaniards. the Ilonggos built boats of â€Å"very different forms and names† which they used for fishing a nd transporting their wares. They besides manufactured fishing cogwheels and traps made of bamboo ; wove fabrics from Manila hemp. cotton and Chinese silk ; carved artistic objects and images of their dead ascendants and made really attractive bodily decorations. They were adept silverworkers and coppersmiths. hammering soft stuffs into jewellery and decorations for their tools and arms. They had moreover. their ain alphabet. music and musical instruments. vocals and dances. and fables and narratives. As to who the people were. what is known is that they were ab initio called by the Spaniards as Pintados because of their organic structure tattoos. both work forces and adult females. which at a distance looked like organic structure picture. Nevertheless. non long after. the Spaniards recognized at least two typical groups—the Ati and what most bookmans ( Beyer et al ) designated as Malay. who may hold come from Borneo ( Coutts and Fullagar neodymium ) . At the clip of their reaching in the mid-16th centur y. the Spaniards had already noted a figure of well-populated communities in several topographic points in Iloilo that had booming intra- and inter-island trade. Culture The indispensable constituents of Ilonggo civilization are linguistic communication. unwritten literature ( heroic poems. myths. fables. Proverbs. etc. ) . vocals and dances. handcrafts. old churches and houses. and celebrated daintinesss. The Ilonggo linguistic communication is fundamentally Hiligaynon and Kinaray-a. the latter with its legion fluctuations in the interior subdivisions of the state. Ilonggo literature consists of hurubaton. paktakon. sugidanon ( heroic poems ) . lowa. and others. many of which have survived up to the present clip. Of class. the most known literature related to Ilonggos is the Maragtas. a folk history on the coming of the 10 Bornean datus and their households to Panay. Ilonggo vocals are chiefly composos or laies about love and escapade. cradlesong tunes ( Ili-ili is the best illustration ) . and other common people vocals. normally accompanied by either percussion. air current or twine instruments. Traditional dances that have been recorded by the Spaniards are the harito. balitaw. liay. lalong kalong. imbong. inay-inay. and binanog. Some of these dances are still being performed today. Ilonggo civilization is besides manifested in the people’s preference for colourful and epicurean jubilations. The Ilonggo ever finds an juncture to demo his stuff richness and his celebrated trade name of cordial reception. This explains why other than the spiritual banquets like the patronal fete. Flores de Mayo and Santacruzan. the Ilonggos have besides indulged themselves in many festivals. aside from the universe celebrated Dinagyang in Iloilo City and Maskara in Bacolod City. Traditions Mention must be made of Ilonggo zarzuela. the most popular signifier of common amusement in Western Visayas in the first half of the twentieth century. The zarzuela is a traditional musical phase drama picturing the mundane life and aspirations of the Ilonggos that made celebrated a figure of local authors. It besides catapulted into prominence the Iloilo-Bacolod Troupe ( ILOBAC ) that performed before capacity audiences in the metropoliss and municipalities of Iloilo and Negros Occidental. With respect to handcrafts. the 1 that is considered the â€Å"queen† . both in the past and in the present. is weaving. For a piece. during the late eighteenth century and early 19th centuries. Iloilo was referred to as the â€Å"Textile Capital of the Philippines† . Its woven merchandises made of pina fibres. cotton. silk and Manila hemp were exported abroad. every bit good as to Manila and other parts of Luzon and the Visayas. Iloilo is besides known formulated its pottery-making. bolo-making and bamboo trades. During the Spanish period. it was well-known as the centre of boat-building in the Visayas. particularly the town of Oton and the island of Guimaras. In fact. harmonizing to Spanish record. there were galleons used by the Spaniards built in these topographic points. Traits The Ilonggos since clip yesteryear have been noted for being â€Å"matinlo. † In fact. their personal cleanliness and of the remainder of the Filipino people for that affair ever attracted the attending of the Spaniards who came early to the Philippines. They noted that the small towns were largely situated along river Bankss or in oral cavities of rivers sloping out into the sea. The fledglings thought that the chief ground for this was the natives’ fancy for bathing which. or class. is partially right. The river and the sea were beginnings of protein nutrient through its teeming marine life. Transporting goods and people from the interior small towns to the seashores and vice-versa was easier by â€Å"bangka† ( wooden boat ) or by â€Å"balsa† ( bamboo raft ) down and up the river. Among the traits of the Ilonggo that the Spaniards had high respects was their being â€Å"mapisan† or hardworking. Casimiro Diaz. for illustration. in a elaborate hist ory on ecclesiastical and Augustinian personal businesss. 1630-1640. described the people of Panay as â€Å"naturally docile than any other of the cero. really hardworking in their rice farms† ( Diaz 1890 ) . A Gallic traveller. Jean Mallat. besides praised the dwellers as â€Å"the most industrious† ( Mallat 1846 ) . It is exactly because of the industry of the dwellers of Panay that the island. harmonizing to Miguel de Loarca. Antonio de Morga and Juan Medina. was abundant in rice ( Blair A ; Robertson 1903-1909 and De Morga 1962 ) . This was the ground why Panay. peculiarly Iloilo. became of involvement to the Spanish conquistadores from the really start of their colonisation of the archipelago. Aside from rice. Iloilo. harmonizing to De Loarca. besides â€Å"abounded in swine. poultry. wax and honey† ( Blair A ; Robertson 1903-1909 ) and. as ascertained by De Morga. was â€Å"abundant in wine-producing palm-trees and all sorts of nutrient supplies† ( De Morga 1962 ) . Furthermore. there is strong grounds that Iloilo was bring forthing a great measure of cotton and other fabric cloths ( Blair A ; Robertson 1903-1909 ) . The Ilonggos were besides noted by the Spa nish colonisers as â€Å"maisog† or fearless and brave. Life prior to the coming of the Spaniards had sufficient warfare and provided chances for work forces to turn out their bravery and daring and win for themselves awards and the tattoos which caused the Spaniards to name them Pintados. The chieftains’ ability to secure Fe or esteemed goods from foreign bargainers depended on control of the work force to work resources. Wars were hence fought to command people and resources. non territory. Raids upon other communities were intended to prehend slaves outright. to originate or implement confederations for trading webs. to take loot that included immature adult females. and to penalize those who had done incorrectly on the aggrieved party. Wars were fought non by standing ground forcess or naval forcess but by loyal warriors owing personal commitment to leaders who were besides physically present and active in these bloody brushs ( Scott 1995 ) . It must be understood that heroism in conflict was a basic necessity to going a â€Å"datu. † Ilonggos. besides have a greatest repute of being fond. friendly. and happy. Food Ilonggo civilization is reflected in the broad scope of its culinary delectations. as in the instance of Batchoy. pancit molo. baye-baye. biscocho. inday-inday. binakol. bandi. piyaya. and pinasugbo. Batchoy seemingly has become a national passion. a instance of Ilonggo cultural colonisation. This delicious mixture. normally advertised as â€Å"Original La Paz Batchoy† . can now be found anyplace in the Philippines – in the far north as the Ilocos part and in the far south as Tawi-tawi. It is observed. nevertheless. that the batchoy gustatory sensation in Iloilo could neer be duplicated elsewhere – it can merely be approximated. Batchoy prepared by non-Ilonggos in other topographic points taste more like mami instead than the existent thing. Apparels THE BAGOBOS Historyâ€Å"Bagobo† comes from â€Å"bago† intending â€Å"new. recent† and â€Å"obo/obbo/uvu† significance â€Å"growth. grow. † so that the term refers to a recent formation of people along the seashore of the Davao Gulf. When the Hinduized people from the south brought in Hindu civilization during the Sri Vijayan and Majapahit incursion of Mindanao. these migrators mixed with the native population. organizing a new society reflected in the name â€Å"Bagobo. † The term may slackly use to the coastal people of Davao Gulf. particularly those native groups on the western shores of southeasterly Davao. These groups include several ethnicities. such as the Tagabawa. Jangan or Attaw. and Tagacaolo. Spanish missionaries and early ethnographers tended to place them all as one group because they had common articles of material civilization. such as frock and decorations. tools. blades. and musical instruments. Immigrants from other topographic points besides tended to include the Manuvu among the Bagobo groups. The attribution is erroneous. for the Manuvu live in the highland countries northwest. North. and nor-east of Mt. Apo in interior Mindanao. Furthermore. all the above named cultural groups speak reciprocally unintelligible linguistic communications. The Bagobo are light brown in skin color. Their hair is brown or chocolate-brown black. runing from wavy to curly. The work forces stand about 158 centimeter tall. the adult females 147 centimeter. Although the face is broad. the zygomatic bones are non outstanding. The eyes are dark and widely set. the oculus slits slanting. The superciliums are intentionally shaved to a thin line by both male and female. The root of the olfactory organ is low. the ridge wide. The lips are full. the mentum rounded. Population estimation of the Bagobo in 1988 was 80. 000 Culture The Bagobos are celebrated for their flowery traditions in arms and other metal humanistic disciplines and noted for their accomplishment in bring forthing brass articles through the ancient lost-wax procedure. Their accomplishment in weaving one of the best abaca fabrics of Earth tones is besides among the great things that impress both locals and tourers likewise. Up to the present. the Bagobo are considered the prevailing inhabitants of the west seashore of Davao Gulf to the mountain ranges of Mt. Apo where they have engraved their colourful imposts and traditions. Mt. Apo. or Apo Sandawa. besides serves as their sacred worship evidences. Bing animist. the Bagobos believe in hereditary liquors who could allow their desire through offering of forfeits. Prayers are offered in rare rites accompanied by intoning and dancing. Bagobos have a strong societal construction that has enabled them to intermix good with others while retaining their autochthonal imposts. beliefs and values. This cultural individuality is imparted in Kadayawan Festival held every August in Davao City. The event has become a locale where 100s of them conveying out and flash their dances and vocals and rites that has been fierily and proudly passed from coevals to coevals. Today. some Bagobos have gone a long manner from their crude patterns and have attained a significant grade of autonomy. But while some have embraced modern life and abandoned their tribal roots. there is still a great figure that have remained strongly engrossed in the music of kulintangs and tam-tams. in the solemn chants and crop rites. attired in colourful frocks. in the stomping of pess on the land while dancing. and in everything that makes up the Bagobo civilization. Traditions Bagobo have flowery traditions in arms and other metal humanistic disciplines. They are noted for their accomplishment in bring forthing brass articles through the ancient lost-wax procedure. They besides weave abacca fabrics of Earth tones and do baskets that are trimmed with beads. fibres and horse’s hair. Sibulan was the centre of all the Bagobo folk when the Spaniards attempt to suppress the island of Mindanao at the terminal of the 19th century. The Spaniards gave this part its name ; the Land of Sibuls or land of legion springs. Long clip ago a group of Spanish soldiers met a group Bagobo adult females transporting bamboo tubings. tools they used to bring H2O from the many springs in the country. None of the adult females understood the soldiers when they were asked what the name of the topographic point was. The adult females thought the Spaniards were inquiring them for the beginning of the H2O. so they replied. Sibuls. intending spring. The Bagobo are by origin a mobi le folk. they travelled from one topographic point to the other by choping their manner through the virgin woods. The part was abundant with cogonal land with tall trees and had a broad country of runing evidences. The bow and pointer were used both in runing wild Sus scrofa. cervid or monkeys and fishing in crystal pure Waterss spurting from the inclines of Mount Apo. Apo means gramps of all mountains and is the highest mountain extremum in the Philippines. The land was besides cultivated with assorted harvests. but left behind after harvest clip in hunt of a better topographic point to cultivate. The dwellers in the early colonies feared the Anitos. liquors. which include asleep ascendants and nature-spirits or diwatas. who could allow their desire through offering of forfeits. Their faith is an array of countless gimokods ( liquors ) who have to be shown regard. The Bagobo besides believe in a supreme being who inhabits the sky universe. every bit good as a divinity. a supernatural immortal being who will convey illness and decease to incestuous twosomes. The chief Spirit is the great Godhead named Eugpamolak Manobo or Manama. The cognition of liquors and ancient fables resides in old tribal adult females. better known as mabalian. frequently they tell narrative of Tuwaang. a brave and strong warrior with different powers. One fable recalls the battle between Tuwaang and a giant from the land of Pinanggayungan. A maiden of the Buhong Sky who was flying from the giant of Pangumanon came across Tuwaang who was siting the sky on illuming. Tuwaang and the elephantine fought for the maiden. the giant used his charming powers and threw a bally saloon at Tuwaang. He was able to get away this ordeal by utilizing his ain charming ability and name the air current to fan the fire and allow the elephantine be engulfed by his ain fires. The mabalian are besides the ritual practicians which include mending. they are besides skilled as weavers. The adult females weave abaca fabrics with earthly tones. to a great extent embroidering it with beads and stitch work. They are known for their inlaid metal betel boxes. finished with bells and baskets that are trimmed with motley beads. fibres and Equus caballuss hair. The neer stoping jingling of the many bantam brass bells woven into the vesture became a Bagobo symbol. It is non rare that the to a great extent ornamented Bagobo are considered the most colorful people of the Philippines. The Bagobo believe in a supreme being who inhabits the sky universe. every bit good as a divinity who brings illness and decease to incestuous twosomes. The Bagobo are besides known for their long heroic poem verse forms. â€Å"tuwaang† . TraitsThe Bagobos are known to be steadfast trusters of their supreme existences and are besides known to be hardworking and proud of their heritage. FoodsA common nutrient served is known as â€Å"lyurot† or â€Å"lotlot. † . a native nutrient cooked in bamboo. They normally cook their nutrients in bamboo. They are besides knowne for their tasty poulet tenderized in its ain juices and steamed inside a bamboo. Apparels